This
exhibit will show the vigor and variety of the Tabernacle's outreach and
trace its influence into the present. Besides its many photos and documents,
these bare bones will hopefully take on flesh and breath through the audio
clips of interviews in which people recalled the glory days of the Tab.
Birth of the Tabernacle
Rader's 1921 summer evangelistic
campaign in Chicago aroused such support and enthusiasm that he decided
to turn it into a permanent ministry.
By 1921,
Paul Rader had already been pastor of Moody Church in Chicago for seven
years. They were years of vigorous urban evangelistic activity. At the
same time he had become president of the Christian and Missionary Alliance
(C&MA) denomination and was frequently away on preaching tours. The board
of Moody Church began to fear that their church, proudly independent,
was becoming a C&MA congregation. Rader's brashness and determination
alienated some just as it drew others to him, and his frequent absences
caused muttering. After meeting with the board, Rader resigned his pastorate
at Moody and began to plan an independent ministry.
His first plan was
to hold a summer-long series of meetings in New York City and he ordered
a pre-formatted steel structure that could quickly be put up in a vacant
lot to house the campaign. But plans in New York fell through and Rader
planned a summer campaign in Chicago instead, where Barry and Halstead
and Clark Streets met. The Big Steel Tent was hyped by radio and handbills
and drew capacity crowds of over four thousand. At the end of the summer,
the decision to continue the Tent as a permanent Tabernacle was easy to
make. Rader was determined that there would be no ecclesiastical structure
to hinder his work. (In 1923, the C&MA required him essentially to choose
between the Tabernacle and the Alliance. After some vacillation, he chose
the Tabernacle and resigned as president of the denomination.) The Tabernacle
would have no members, no church governing board, and would report to
no denominational hierarchy. Sunday services would be held in the afternoon
so that people could go to their church services and then attend the Tabernacle.
Rader had formed the Gospel Missionary Association to be the legal face
of his ministry, of which the Tabernacle was the most public part. His
principal financial supporter was and continued to be for the next decade
businessman Albert M. Johnson, whose wife had come to know Christ through
Rader's preaching at Moody Church.
By September 1922 the
first services were held in the newly re-christened Chicago Gospel Tabernacle.
Rader the preacher
Paul Rader was one of the
most powerful preachers of his day, a man who almost unthinkingly clothed
the Gospel in modern words and slang.
Central to Rader's
appeal was his preaching. His sermons were preached at the Tabernacle, over
the radio, on street corners, in the downtown auditoriums he rented for
men's-only meetings every Thanksgiving, at summer camp, at foreign mission
stations, and at evangelistic campaigns around the country. He was also
a frequent preacher at other churches. His language was simple and full
of stories and images from everyday life. Although not as full of slang
and acrobatics as Billy Sunday's, his style was meant to be as entertaining
and attractive. The result was a Tabernacle that was always packed when
he was in the pulpit. Using various ways and numerous personal anecdotes,
Rader's sermons stressed the same topics over and over: God's great love
for humanity, the need for every person to face up to his sin and be saved
by Jesus Christ, and the importance of putting your Christian faith actively
to work in your life and in the world around you.
Radio
From the very beginning
of the Tabernacle and even before, Rader pioneered the use of radio
as an evangelistic tool.
Radio was still a new
phenomenon to the world in 1922. The first amateur broadcasting intended
for a wide audience had begun in 1919 and commercial broadcasting followed.
The mayor of Chicago, William H. Thompson, started a station right in City
Hall and needed to fill time. He offered Rader an opportunity to broadcast
and Rader jumped at the chance. Before the Tabernacle had even opened, on
June 22, 1922, Rader had broadcasted a program that included music and preaching.
For the next three years he broadcast at infrequent intervals from different
stations around the city before signing a contract with WHT in 1925 that
gave him a regular broadcasting home. Most of the Tabernacle staff and many
others were drawn into the various programs, which filled thirty to forty
hours a week and appealed to many audiences: children, teenagers, music
lovers, sports fans, businessmen and others. The size of the audience is
hard to estimate, but it perhaps included hundreds of thousands at its peak,
when, in addition to the transmissions from Chicago, Tabernacle programs
were carried by CBS over a network of stations on the east coast. Like most
early broadcasters, Rader used a variety of means to establish contact and
cultivate an ongoing relationship with listeners to the Tabernacle's programs.
Rader did not hesitate to use radio at a time when some ministers doubted
whether a Christian should broadcast at all. His pioneering efforts were
followed by many others. In particular, Clarence Jones, the father of missionary
radio, served his apprenticeship under Rader. But of all the thousands of
hours of broadcast which the Tabernacle sent out, only a few hours have
been saved.
Outreach
Rader was ardent in his
efforts not just to evangelize but to encourage and train others to
do so.
The example Rader
set stimulated a new generation of leaders and was a direct influence
on the explosion of evangelistic ministries in the United States after
World War II such as Youth for Christ.
He was particularly
eager to reach children, teenagers and young people. He brought young
men like Clarence Jones and Lance Latham to the Tabernacle staff and encouraged
them to go after boys and girls who had never seen the inside a church.
A whole range of clubs and radio programs, and summer programs were developed,
with catchy slogans and games and music to catch their interest. The Tabernacle's
influence as a model can be seen in ministries to young people such as
AWANA clubs and Youth for Christ.
Part of Rader's
dream was of a nationwide network of laypeople who were living out and
witnessing to their faith every day. In 1932 Rader began an ambitious
program of stimulating grass roots evangelism. He organized the formation
of small clubs of men and women that would meet together to study materials
that trained them in Christian faith and evangelism. These World Wide
Christian Courier clubs had elements of a fraternal order and of Bible
studies, with emphasis on going out and witnessing to their faith. To
become a Courier, a participant had to go through (and be tested on )
a series of lessons of Christian belief. As clubs recruited new members
and grew, new groups split off. Conferences were held at the Tabernacle
where the club members could tell about their experiences and encourage
one another. And tabernacles were started in other cities that would be
the centers for clubs in those communities.
The collapse of
Rader's ministries in Chicago in 1933 destroyed the movement before it
really got started. But his later ideas and methods for stimulating the
people in the pews to share their faith were strikingly similar to those
used by many Christian denominations and ministries today.
Missions
The Tabernacle program put
great emphasis on Christian service in all its aspects, but especially
on recruiting and supporting people to go to foreign lands to witness
to the Gospel among non-Christians.
Every year a week-long
missions conference would raise people's awareness about missions and often
recruit new workers. The first meeting in 1922 raised $40,000. The last
under Rader's leadership, during the Depression in 1932, raised almost $120,000.
The Tabernacle supported over 150 missionaries around the world, including
Rader's three daughters and his sister Katherine Rader Hawthorne. Twice
Rader traveled around the world, visiting the missionaries supported by
the Tab and preaching evangelistic campaigns in several countries. Associates
such as Oswald Smith made similar trips. And it was at the Tab that many
future mission leaders received inspiration and support, such as Peter Deyneka,
Sr. (eastern Europe and Russia), Clarence Jones (Ecuador, missionary radio),
and Paul Fleming (New Tribes Mission).
Staff
The staff of the Tabernacle
brought youth and innovation to their tasks and took away lessons in
Christian ministry that they used for the rest of their lives.
Rader recruited
a variety of people to work at the Tabernacle and World Wide Christian
Couriers, including other established evangelists and many young people.
Some came as staff, others as volunteers. As Rader saw new possibilities
and started a new ministries, he would often delegate responsibility for
them to young staffers to develop with no micro management from Rader.
Among the most influential workers Rader cultivated or collaborated with
were Clarence Benson, Merrill Dunlop, C.I. Eicher, Howard Ferrin, W.B.
Hogg, Clarence Jones, Howard Jones, Lance Latham, James Neilson, Richard
J. Oliver, Oswald Smith, and Gerald Winrod. Also of great importance were
Albert M. Johnson, Rader's principal financial backer, and his wife, Bessie
Morris Johnson. Other staff included: Earnest Bishopp, Frederick J. Buck,
Hall Dautel, Peter Deyneka, Sr., Virginia Latham, Mr. And Mrs. R. McNamara,
Dan Pagenta, Jule Pletcher, Miss Sills, L.B. Tucker, Clarence Walron,
and Ruth White.
Paul's brothers,
Ralph and Luke also worked closely with him. Luke founded the Riverside
Tabernacle in Minneapolis, which was associated with the Chicago Gospel
Tabernacle. Leah Rader, Luke's wife, was the soprano soloist at the Tabernacle
before the Minneapolis church was started. His daughters Harriet, Williamine
and Pauline also worked at the Tabernacle and later served as missionaries
sponsored by it.
Fundamentalist & Ecumenical
A basic theology and a wide
embrace of both people and methods were hallmarks of the Tabernacle.
Rader had an abiding
distrust of denominational structures and a hatred of church politics.
The statement of belief and faith drawn up for his Gospel Foundation in
1921 was simple in the extreme:
1. The inspiration
and supreme authority of the Holy Scriptures
2. The Deity of
our Lord Jesus Christ; His incarnation; atoning death; bodily resurrection
and Personal return
3. The Holy Spirit
and His regenerative work essential to the regeneration and the sanctification
of believers
4. The Church of
Christ on earth composed of the redeemed, who are commissioned to make
their chief business the evangelization of the world
It was this message
Rader preached at the Tabernacle and all were welcome to come and hear,
including Pentecostal Christians who were not welcome in many of the other
Fundamentalist churches of the day. Evangelism and growth in the Christian
life, rather than systematic theology, were the emphases.
There was a definite
circuit in the United States for Fundamentalist preachers and lecturers
and the Fundamentalist character of the Tabernacle was also expressed
in the variety of speakers welcomed to its pulpit, the best known including
William Biederwolf, Evangeline Booth, F.F. Bosworth, E.M. Bounds, R.A.
Jaffrey, Mark Matthews, R.E. Neighbor, Franklin J. Norris, John R. Rice,
Raymond Ritchey, William Bell Riley, T.T. Shields, Oswald J. Smith, Billy
Sunday, and W. Leon Tucker.
Building
The ramshackle, temporary,
ugly Tabernacle structure was very simple but provided a center for
ministries and worship.
Intended originally
only as a temporary summer building, the Tabernacle had to be flexible in
its physical structure as well as in its program. The building was square-shaped
(170 feet by 170 feet), with thin tile and wooden walls replacing the original
canvas ones. Inside, the huge platform at the front, big enough for a choir
of hundreds and two pianos, dominated the auditorium. A sounding board provided
adequate acoustics and simple wooden benches served as pews. In the winter,
a dozen coal stoves provided heat. Offices and activity rooms lined the
east and west sides. A cafeteria was later added to accommodate those who
came from far away to spend the day at the church's programs. In many ways,
Rader's Tabernacle was a forerunner of the megachurches of recent years.
Like them, the Tabernacle had a huge congregation including many people
who had never been part of a traditional congregation. They were drawn by
a charismatic preacher who with his staff carefully studied their interests
and needs. A network of small group and special programs met the nurture
and fellowship needs of the people and all were mobilized in efforts to
support evangelism overseas and outreach in their own neighborhoods and
city.
Music
Music pervaded all of the
Tabernacle programs and the staff included talented hymn writers, composers,
singers and musicians.
Rader himself was the
author of dozens of hymns, of which the best known today is probably "Only
Believe." He, like the founder of the Salvation Army William Booth, often
took popular songs and replaced their old lyrics with Christian ones about
Jesus and living the Christian life. Almost all of his major assistants
were also talented musicians and singers, especially Merrill Dunlop, who
was with him from the beginning and stayed with the Tabernacle after Rader
left. Dunlop not only played the piano and led various choirs and musical
groups, but also led and organized children's clubs and played a major part
in the radio ministry.
Paul Rader's Pantry
When the Depression started,
the Tabernacle mobilized to provide food and clothing for tens of thousands
of Chicago families.
At the very beginning
of the Great Depression in 1929, the Tabernacle ministries were not effected
too greatly, but the people attending certainly were. As more and more people
lost their jobs, the Tabernacle stepped up its food distribution program
and started a rescue mission for street people. In 1932, Rader went further.
All around Chicago there were farms that had a food surplus. He began a
campaign asking that this food be donated to the Tabernacle, where it would
be canned and given to the needy. The response was overwhelming. Well over
36,400 families were fed regularly while the Pantry lasted. And hundreds
of volunteers picked fruit, sorted clothes, canned food, or distributed
the materials. However, the program was controversial. The smell of produce,
especially cabbage, filled the Tabernacle (for a while, Rader was known
as the Sauerkraut King of Chicago), and this offended some. Others felt
that distributing food on such a large scale was outside the Tabernacle
ministry and would distract it from direct evangelism. And the Pantry did
strain the Tabernacle's resources just as it was facing its most severe
challenge..
The End of the Tabernacle
Overextension and mounting
debts brought Rader's connection with the Tabernacle to an end in 1933.
The ministries of both continued, but neither was ever the same.
The end of Rader's
leadership of the Tabernacle came with amazing swiftness. Since 1921, Chicago
businessman Albert Johnson had been a steady source of financial support
to Rader, particularly from 1927 on. Johnson had acquired the property the
Tabernacle stood on in order to safeguard Rader's interest in it. But like
so many other businessmen, Johnson suffered severe financial setbacks due
to the Great Depression. This prevented him from continuing to make the
loan payments on the mortgage. In 1932 Rader signed a note taking over the
interest payments on the loan. At the same time, the expenses of the radio
ministry had exceeded the support money from listeners, and the Tabernacle
Rader had started in Los Angeles also faced serious financial problems.
Rader went to California in early 1933 to help clear the situation up there.
Unfortunately, due to a judgement served against him, he was prevented from
leaving the state until he paid off the debts. Meanwhile, the Chicago Tabernacle's
woes increased and an auction of the furniture for debt was just narrowly
averted. When Rader was able to return to Chicago in the late spring of
1933, the situation had grown so grim that he decided the only way to maintain
the Tabernacle was to separate himself and the World Wide Christian Couriers
from it. Clarence Ericksen, who had been filling in as pastor in Rader's
absence, became the new minister. Rader left in April 1933, just a few weeks
after Franklin Roosevelt promised a New Deal for the American people. Rader
took most of the debts and obligations with him, and then declared the World
Wide Christian Couriers bankrupt. A final settlement with lenders was not
reached until 1935. Rader continued in evangelistic ministry until his death
from prostate cancer in 1938. The Tabernacle continued as a traditional
church until the end of the 1970s. But neither Rader nor the Tabernacle
were ever again what they had been together during the nation's Jazz Age.
People Influenced by Paul Rader
Paul Rader, especially during
the years of the CGT, was the means of leading many people to go into
Christian work.
One of the most
striking aspects of Rader's ministry was the number of later Christian
leaders who claimed him as an influence. Among these were:
Peter Deyneka
Sr. - Disciple of Paul Rader's, first at Moody Church and then
at the Tabernacle. His evangelistic work in eastern Europe was supported
by the Tabernacle. Later he founded the Slavic Gospel Association
Merrill
Dunlop Musician and youth leader at the Tabernacle, later had
a long ministry as hymn writer, musician, evangelist
Howard Ferrin
(no picture available) Staff member at the Tabernacle, later founder
of Providence Bible Institute
Paul Fleming
(no picture available) Assistant to Rader at the Fort Wayne tabernacle,
later founder of New Tribes Missions
Charles
Fuller Convert during Rader meetings in Los Angeles in the
1910s, greatly influenced by Rader's radio work and later the country's
best known radio evangelist and the founder of Fuller Theological Seminary
Torrey Johnson
Attended the Tabernacle when a young man, later the first president
of Youth for Christ and an evangelist and Bible teacher
Clarence
Jones Musician and youth leader at the Tabernacle, later the
founder of the very influential missionary radio station HCJB in Quito,
Ecuador
Lance Latham
Musician and youth leader at the Tabernacle, later the founder of the
AWANA Clubs movement for children
Henrietta
Mears Bible teacher and publisher who was an important influence
on many. Her view of service and evangelism was deeply influenced by a
series of sermons she heard Rader preach in Minneapolis when she was a
young woman
Oswald J.
Smith Evangelist, hymn writer, recruiter of missionaries, founder
of the People's Church of Toronto. He worked closely with Rader during
the CGT years and in charge of the Tabernacle's work in Canada.
People Remember
On this page are links to
audio clips from throughout the exhibit, made with people many years
later about their memories of Paul Rader and the Chicago Gospel Tabernacle.
Excerpt (3-3/4 minutes) from tape T1 in Collection 50, oral history interview
with Tabernacle musician Merrill Dunlop recorded by Bob Shuster on November
1, 1978.
DUNLOP: In fact,
when Paul Rader left Moody Church after seven years as pastor, he was
itinerating as an evangelist for a year or so. But a group of people who
prized his ministry wanted him to return to Chicago. And (although Paul
Rader had planned to go to New York City and build a big tabernacle; in
fact, they'd had built the steel structure for it)...and a committee in
New York City had gotten together and invited Paul Rader to come and become
the pastor of a big evangelis...listic center...evangelistic center in...in
New York City. And they had the specifications drawn and the steel was
ordered and was...was built for that tabernacle in New York City, which
was never built because something happened. And there was some kind of
change or disagreement on the part of those men as to the lot and the
building and all of that, financing and so forth. And Paul Rader was left
with big steel structure.
SHUSTER: What....
DUNLOP: The steel.
It wasn't a structure yet.
SHUSTER: But he
was the owner, he owned it; he was responsible for it.
DUNLOP: Apparently
so. I am not just sure of...of all of those details of ownership. However,
Paul Rader then decided to accept the invitation of some of the folks
who wanted him to come back to Chicago. And so he found the lot up at
the corner of Clark, Barry, and Halsted, which was 3100 north, about two
miles north of the Moody Church. And so the steel that had been made for
the New York tabernacle fitted that lot and Paul Rader just intended it
to be a big summer campaign. So they put it up, they put the steel structure
there and they put concrete blocks as the roof over the big structure.
And that seated about six thousand people. But it was a huge area. And
it was all open, there had no sides. They put...they had big sheets of
white canvas that they attached to the sides which kept the...the winds
from going through, the cool breezes, you know, and gave protection against
rain or weather. And Paul Rader opened that as...as The Big Steel Tent
in June...June the 18th, 1922, the opening service. And that was the beginning
of the Chicago Gospel Tabernacle. And that big summertime those crowds
just came there, just surged throughout that building and filled it up
just night after night. And Paul Rader had his big set-up of the tabernacle
band and choir. And when the Fall days came along (and he had planned
to take the tabernacle down), there was such a hue and cry to keep it
going that he decided to brick it in somehow if they could. And Paul Rader
did not want to conduct...did not want to have morning services because
he felt he did not want to put this tabernacle up in competition to the
churches of the area. His idea was a big evangelistic center without membership.
And so Sunday school was at two o'clock, Sunday afternoon. And the Sunday
afternoon service was at three following the Sunday school. And then he
had a cafeteria. People would stay right straight through after the afternoon
service was over about five and they could go in there, and get their
food. And then the band concert started at six-thirty for a half hour,
and during that time people were pouring into the auditorium, you see,
to get there for the evening service. And the evening service started
at seven....
Excerpt (5-1/4 minutes) from
tape T8 in Collection 38, oral history interview with daughter Pauline
Rader Noll, recorded in August 1984.
NOLL: Coming now
to question thirty, I think I'd describe my father somewhat as a preacher.
His illustrations were the big point. The other fact was that he never...he
never left you in doubt to the point that was was trying to get across.
You couldn't help but listen to him. Much as I heard him, you pretty near
knew some of his hermons...sermons by heart at the time. I wish I could
really remember them. Was the fact that they always had a point, and the
point you...you knew what is was and you knew why. There was nearly always
an altar call, whether it was for salvation or for surrender your life
or consecration. This, also, was made very definite in his sermons. Yes,
I heard Billy Sunday preach a couple times when he had the great big tabernacle
or tent that was down in the middle of Chicago. And mostly I remember
him running all over the place, breaking chairs and what not. My father
was not that dynamic or acrobatic. As I said he waved his hands and he
talked and he moved. But he didn't...he wasn't flamboyant about it. He
talk to you like he was talking to you...you, yourself and not a whole
big audience. And people reacted to this in a way. They never...they sat
on the end of their seats and listened because he had something to say
and he said it forcefully. And this makes the difference. His style was
not like Billy Sunday's although they were good friends and Mrs. Sunday
was part of our tabernacle family at times even though she was in and
out. And, of course, Homer Rodeheaver was around. Number thirty-one. Well,
I could probably do a whole cassette on my father's humor, which was very
normal and natural coming from the west and being a...a Methodist minister's
kid. And being such a human being himself, his humor was very fantastic.
He always had jokes of some kind going and we had family jokes by the
dozens that he could say one word and we'd all be laughing because it
was some joke that had been in the family for a long time. Which I think
when families are close, there always are these jokes. Maybe I could tell
you an incident here and maybe it has nothing to do, but I guess I'm rambling
this afternoon. But I remember one joke that he used to bring up to us
a lot was about, as he called it, the idiot family. They had finally decided
to separate the furniture and they all...the only way they could separate
it and make out to who it was to go to, they threw it all out on the front
lawn and then separated it. Then he had another joke about the family
and how all of the family had gone to school and so it got down to the
last little boy. And he had heard about "A" all his life, he had always
heard about "A" and he didn't know what "A" was. So when the teacher the
first time he went to school, his teacher made a great big "A" on the
blackboard and he looked up and said, "My God, is that 'A'?" And of course,
they way my father told and so on, it was a great joke. And it got to
be a family joke too because it seemed to fit so many circumstances. And
I can remember once in church which we had heard about this man who was
going to preach and how great he was and so on and so forth. And it went
on and on about how fine he was. Well, the day came when the man came
and spoke and I happened to be in the choir at that time and I was sitting
right behind my father and this man was going on and he really wasn't
saying anything. And I leaned over and said to my father, which was right
in his ear, "Good God, is that A?" And I'll never forget how he shook.
He sat there and he shook and shook with laughter. And he choked and he
did everything he could think of not to show that he was laughing. And
of course, I pretty near had the giggles too. And when we got home that
night, I can tell you that I got a lecture-and-a-half about doing something
like that right in the middle of church. But, somehow or other you can't
resist it. But that was the type of humor he had.
Excerpt (1-1/2 minutes) from
tape T4 in Collection 38, oral history interview with Virginia Latham,
wife of Tabernacle musician and youth leader Lance Latham.
LATHAM: He
had both strength and gift. It was extraordinary. He was a strong man.
He had been a...he had been a fighter in his early days. I don't know
what kind of a fighter but also baseball player and so on. He was...he
was built well. He was a strong man. His gifts in oratory were lovely.
He had a gift of storytelling that is unequal to anybody I've ever heard.
He...the words just flew out of his...poured out of his mouth. And people
sat there and could sit there for hours and listen to him. Every time
a sermon would...came to a...came to the end, they wished that he would
keep on longer. They had great...great song services down there. But I
as one, who is...represents many, I couldn't wait until that dear man
stepped over to the pulpit, opened up his Bible, and with a great big
white hand in his...handkerchief in his right hand he started to preach.
I loved it. I ate up every word. It was food to my soul. He had great
strength. And he was attrac...he was an attraction to people. He had a
wonderful personality. Happy. He knew how to tell jokes in the right way.
People laughed. They were happy. They loved to come.
Excerpt (1 minute) from tape
T1 in Collection 410, oral history interview with Art Rorheim (involved
in the Tabernacle's youth program as a participant and later as a leader)
recorded by Bob Shuster on March 31, 1989.
RORHEIM: And
of course, Paul Rader, big tall man, and you...you'd hear him preach,
it was unbelievable. He...he was the most fantastic storyteller and could
use illustrations in messages that...that I've never heard. They used
to bring some of the...some of the profs from Northwestern University
used to bring their students to hear Paul Rader because he was the best
illustrator they had ever heard. And...and so there was that kind of a
spirit that went on there and you'd see, you know, just every service
there were hundreds of folks that...that accepted Christ. And the...and
the missionary emphasis they had was just great.
Excerpt (3 minutes) from tape
T4 in Collection 38, oral history interview with Virginia Latham, wife
of Tabernacle musician and youth leader Lance Latham.
LATHAM: He
started the first radio ministry that we ever had in Chicago. It was out
over the station WHT, which was, of course, William Hale Thompson, who
was the mayor of Chicago at the time. And every single Sunday from 12
noon until 12 midnight we...we continuously went over the radio. And it
was divided into half-hour groups. Of course, the afternoon service was
broadcast, but the other part of the time, outside of the afternoon service
and the evening service, was divided up into half-hour periods. And they
had different groups take part and carry them, like one for shut-ins,
the other one was for...was for boys, another one was for girls, another
one was for wom...business women and so on. I can't go into detail. But
at the end of the evening service where he was evangelistic, crowds in
that place that you could not seat. And he preached his heart out and
saw hundreds of people come to Christ. After his ser...evening service,
he would take a shower and then rush into the radio studio and then he
started a...well, let me see (what could I call it?)...a request hour.
People wro...called in and wanted certain songs played. And some of us
who were in the musical groups got up there and sang them or quartets
sang them or a trio sang them or there was a solo and so on. It was very
interesting. And after that he had what they called a Back Home Hour
from eleven to twelve. There he talked very personally to people. He had
what they called radio drama. He'd dramatize Bible stories. And of course,
every last one of them were evangelistic, geared to unsaved people and
how to find Christ through the gospel of the grace of God. And scores
of people came down in the cars that they had, a few of them, and street
cars. And at 12 o'clock, when we were through at...in the radio studio,
we came out and find a...found a crowd of people sitting there, waiting
to talk to some of us. We led them to Christ. They had heard him preach.
They heard the Back Home Hour and they sat there in tears. We...we
led them to Christ. We helped them to see the Gospel and what to do. This
was our ministry. It was wonderful. We did not know to where it was going
to lead, but this is the way it went on every Sunday and every Sunday
all along the way.
Excerpt (5-3/4 minutes) from
tape T1 in Collection 273, oral history interview with Harold Day (a Tabernacle
volunteer) recorded by Bob Shuster on May 31, 1984.
DAY: Well,
Rader had in mind to evangelize. That was his purpose, you know. Not to
make big groups, but to...but to spread out, you know, in homes, you now,
four or five homes where we gathered. And not to make big crowd. And in
it, I would be responsible, you know, the...for the...picking somebody
out that...that could go other places and spread out and certain not to
get too many. And his idea was to...to...not...to spread out, you know.
[unclear]. That was his motive. And then to win them for the Lord and
Christ like that and teaching them in homes where you couldn't reach otherwise,
you know. Sometimes, I mean, you can always....
SHUSTER: Well, who
belonged to Courier classes? Who...who attended?
DAY: Well, mostly
you'd have to be, well, trained or been a born again Christian. You'd
have to know that. He wasn't particular. Any...anybody that would....willing
to do this, you know. A lot of people, Christian, maybe they didn't want
to, you know, spend their time this way. So anybody that would have a
desire to teach and to win souls and...and get out spend some of their
time that way.
SHUSTER: So the
Couriers were people who were willing to set up neighborhood Bible studies?
DAY: Yes, Bible
studies, mainly, yes.
SHUSTER: What kind
of preparation did you have? What kind of...?
DAY: Well, they
had a Courier book. I don't know if we [break in recording].... Well,
in there was...you'd have to study that: how to talk to people, learn
Scripture verses, how to win them to Christ, the motive and...and things
like that, so you...so you would have to be well-grounded in the Scripture,
you know. The main thing was how to approach a person and how to win them
for Christ, and...and...and mostly to read the Bible and...and understand
it, mostly. And he gave us...he'd teach us, you know, like how to talk
to people. Mostly he had to evangelize. That's what his motive was. You
know, a few here, a few there, [unclear] scatter [laughs] and move...move
on, you know.
SHUSTER: Was there
ever any conventions or meetings there for people who belonged to the
Couriers?
DAY: Oh yeah. Well,
of course, they had...one had to...I mean, once a week we had to check
in, you know, and...and report to what...what success we had. And so we'd
gather and we'd have a...a...a...a...a flag, you know, with a number on
it. I remember I had a number there. And at Courier class, each one would
have a flag there and their group. And they would report to the group
what wedid, how many souls we won, and what happened, and....
SHUSTER: Now who
was in this group?
DAY: Well, all the
classes are the Courier deacons, you know.
SHUSTER: And the deacon is the person who headed the various levels.
DAY: They had their
group there, see. And they would have to report how they made out and
how many souls they won. And if you stood up, like that, you know, not
to have too big of a number, and...and appoint somebody else and they'll
go in another place in a different neighborhood [laughs] and section.
And every week we'd report to the Chicago Gospel Tabernacle to the...to
the...oh, Rader or to whoever was in charge. Sometime Rader would...wouldn't
be there and somebody else would be in charge. But Rader was most of the
time there, and he would like to know how things came out. And then, of
course, in the middle of the Tabernacle...I don't know...was a great big
circle. I don't know if...probably Merrill [Dunlop] had told you what...flag
of each nation, just about.
SHUSTER: Just flags
you mean around the Tabernacle?
DAY: Yeah, or no.
Inside of the Tabernacle, a big circle, maybe thirty feet diameter, with
the nations and the countries that they had sent missionaries out hanging
in there.
SHUSTER: Countries
that the Tabernacle had sent missionaries to?
DAY: Yes. So that
was always interesting. I'd look at a flag [laughs], you know.
SHUSTER: Did...you
mentioned before that you didn't want the Courier groups to get too large.
DAY: Yes.
SHUSTER: What was
the average size of a Courier group?
DAY: Well, eight
or nine or ten, no more than twelve, yeah. Maybe some had, but as soon
[laughs] as you get too big, you'd pick somebody out that's willing to
take over another group. And so when you get around nine, if...if somebody's
in there that would be glad to, you don't have to require if they would...you...you
force nobody. If they...they have to have it in their heart to do it.
And...and they would take and they would go a different neighborhood,
maybe half a mile away [laughs], take a different section, work in that
way. And so then...then every once in a great while, they would have them
all get together, the whole bunch, you know, how many new sections and
new...new leaders. In fact, and so [one] time we had a whole bunch. Maybe...I
don't know how...150, 200, maybe. I don't exactly all the people, new
ones that we won, and some new converts, and stuff like that. They'd testify
that they'd got saved and went to their meetings.
Excerpt (7 minutes) from tape
T1 in Collection 50, oral history interview with Tabernacle musician Merrill
Dunlop recorded by Bob Shuster on November 1, 1978.
DUNLOP: And
he had a great missionary passion. And that's why the missionary...the
annual missionary conventions were really something. He went all out on
that. He used to raise huge sums of money for...to...for the support of
foreign missions. And, of course, he had missionaries all over the world.
When I traveled around the world in later years, Dr. Bob Cook, who is
now president of the...the King's College in Briarcliff Manor, New York,
he and I went around the world together for Youth for Christ. And nearly
everywhere we went on that world tour we'd find missionaries who were
there because they had been sent out years ago by Paul Rader. And so we
saw that aspect of his work too.
SHUSTER: Were these
missionary conferences only in Chicago or did he hold them around the
country?
DUNLOP: He did held...hold
them in other places, but they were mainly in Chicago, yes.
SHUSTER: What was
the format of the meeting? Were they a week long or...?
DUNLOP: Yes, they
usually...they used to be a week long. The two main Sundays bracketing
the week, of course, were the big deals. We had morning services usually,
during those five day...five weekday mornings. And, of course, every evening
service was a great service. It featured missionaries constantly. And
Paul Rader would select those missionaries that were most effective on
the platform and as public speakers, of course. And there was great interest
in them. And, of course, always there was a consecration meeting when
he would ask people to come forward and consecrate their lives for mission...missionary
service. And since we always had a great crowd of young people at the
old Chicago Gospel Tabernacle, when that big invitation was given for
people to come forward and consecrate their lives, there would sometimes
be two and three hundred people. And then he would ask them to spread
out and take hands around the whole auditorium and so the whole Tabernacle
would be encircled with this...within the...the hands of the circled missionaries,
missionary volunteers. It was a tremendously impressive closing service.
And then on the final day he would take the...the pledges, the missionary
pledges for foreign missions. That was always the big day.
SHUSTER: How many
missionaries did the church support?
DUNLOP: Well, I
don't know as I could quite remember the exact number. We were...there
was a constant missions thing. I remember the...the big Sunday...the biggest
Sunday...I think the biggest amount of money that Paul Rader ever raised,
I think, on one of those closing Sundays was three hundred thousand dollars.
SHUSTER: Where did
most of the missionaries from the Gospel Tabernacle go, what countries?
Was it...?
DUNLOP: Well, he
sent them to Africa, to India, to South America. In fact his own daughter,
his oldest daughter Pauline, went as a missionary to India. I remember
the...the group that she went with. They sent about six or seven missionaries
in one group to India at one time. She was among them. And another time
his second daughter, Willamine, became a missionary and I think that her...I
think she spent time in India also. I'm not quite sure. But he had missionaries,
of course, going to many, many places.
SHUSTER: Were the...?
DUNLOP: In fact,
Clarence Jones going to HCJB in...in Quito [Ecuador], which is now a great
broadcasting station, you know. Clarence Jones was on Paul Rader's early
staff and I remember the time when Paul Rader was farewelling Clarence
Jones to start out on his missionary venture down in South America. I
helped to finance his early trips down there and his early beginnings
of that station.
SHUSTER: So the...the
Tabernacle financed both long-term and short-term missionaries?
DUNLOP: That's right,
yes.
SHUSTER: Those who
would go for, say, a year and those who would go for....
DUNLOP: Well, I
don't think there were so much of the short term missionaries in those
days. Only in the sense that Clarence Jones didn't have so far to go.
But he couldn't fly down there then. He had to go by ship because there
were no planes going in those days. But Clarence Jones had to make several
trips down there. He would be gone for a period of weeks or months and
then come back again until he was pretty firmly established.
SHUSTER: Did the Tabernacle set up some kind of mission board to take
care of the missionaries?
DUNLOP: Yes. We
had a regular missionary department and Paul Rader had appointed a man
who was a great missionary in his own right years before, Christian L.
Eicher. And he had him come onto our staff and become the head of the
missionary department. And Mr. Eicher had two fine women secretaries that
worked the missionary department with him. Julia Plecher [sp?] and Myrtle
Rainey [sp?] were the two. And he had brought them from New York City
where they had been in the Christian and Missionary Alliance office. They
were experienced in mission things. And so he set them up, then they came
willingly to join him in Chicago with Paul Rader. So we had the missions
department.
SHUSTER: How did
Paul Rader's missionary journeys around the world get started?
DUNLOP: I think
as the result of his...of the requests of missionaries in various parts
of the world for him to come over there and visit them and hold meetings,
and to instruct them and to...to inspire other missionaries. In fact,
groups of missionaries would come and he would minister to them. And....
SHUSTER: So this
would...the meetings were for...more for missionaries than the general
population?
DUNLOP: Yes, he
would have to speak through interpreters, of course, when they had the
public meetings but the missionaries would interpret, you see. But those
were long drawn out journeys. They would be three or four months long
because he'd have to go across the Atlantic or the Pacific by ship, and
those were long trips. And on a couple of occasions, Paul Rader would
become quite ill on those trips. And we wondered whether he was going
to make it or not. But God brought him back and up again, full strength.
And we'd have great welcome home services for him.
SHUSTER: What....
Would Paul Rader go every year on a missionary journey?
DUNLOP: No, I don't think so. I think that he had three of these world
missionary journeys. Some of the literature I've given you I think will
show you some of these missionary journeys. They called it Paul's third
missionary journey on some of the publicity that I gave you this morning.
He did one of them, I think, when he was pastor of the Moody Church. And
then he did two of them I think during the time...his years at the Chicago
Gospel Tabernacle. You see, Paul Rader started the Chicago Gospel Tabernacle
in '22, 1922. And he left the Chicago Gospel Tabernacle in 1932, during
the...when the bankruptcy took place. So he had ten tremendous years there.
They were just terrific years. Never can quit talking about all the things
that happened back in those days.
Excerpt (3 minutes) from tape
T1 in Collection 434, oral history interview with Jack Frizen (missionary
whose evangelist father worked with Rader) recorded by Paul Ericksen on
August 9, 1990.
FRIZEN: My father
became an evangelist. Well, I better go back....
ERICKSEN: Yeah,
I was going to ask. You said he was a chiropractor.
FRIZEN: Right [laughs].
He...the story that I've received was that in a street meeting...he came
from a Christian family but evidently he was away from the Lord. And in
a street meeting with Paul Rader, who is one of the evangelistic luminaries
downstairs in the [Billy Graham Center] museum here. Paul Rader had great
influence on dad's life. And whether he was actually converted for the
first time or made a...a real commitment to the Lord during that time,
I'm not sure, because it just never came up. And I knew that Paul Rader
had a great influence on him because Dad closed the doors to his office
and joined Paul Rader, first at Moody Church, when Paul Rader was pastor.
Now I don't know if he was on the staff there because I've always heard
that he joined the staff at the Chicago Gospel Tabernacle. And so that
was after Paul Rader left Moody Church and started the Chicago Gospel
Tabernacle. And so that's...Dad became song leader, office manager and
just general staff member there at the Tabernacle. And continued with
music because he had a good voice and was a soloist as well as a song
leader. And that kept on in my very early years. And I can still remember,
as a young child, the sawdust in the Chicago Gospel Tabernacle and sitting
on the benches during the services and.... I don't remember being dedicated
but afterwards I was told by my parents that they had dedicated me as
a three year old with Paul Rader officiating and that he had dedicated
me for missionary service. And that never came up during my early childhood
until sometime after I had already committed myself for missionary service.
Then they told me to reinforce it but they didn't...they didn't....
ERICKSEN: Burden
you with it.
FRIZEN: Burden me
with that [laughs] and add that on. In fact, I think the...the first recollection
that I have of missionaries was from....
Excerpt (3/4 minute) from
tape T4 in Collection 38, oral history interview with Virginia Latham,
wife of Tabernacle musician and youth leader Lance Latham.
LATHAM: I know how
many times Lance has mentioned him and his love for his workers. He believed
in them. If they made mistakes, he did not jump on them. He got them together
and talked to them. He was patient, by...in every...every sense of the
word. He worked with them, he molded them. They loved him and that's why
they worked for him. One secret is..it is for every Christian worker to
love the ones you work with. We feel love, and we give it back to them
always. There is a...there is an exchange when you're working in God's
way of working and that is what he did.
Excerpt (1-1/2 minutes) from
tape T1 in Collection 139, oral history interview with niece Frances Rader
Longino recorded by Bob Shuster on September 11, 1980.
SHUSTER: Was
Paul Rader a well known figure around Chicago?
LONGINO: Very, yes.
Even people that didn't attend the Tabernacle knew about him. And I can
remember when I was in school (I was in an...a little Episcopalion school,
private school)...and when I ...when I entered the two sisters there were...they
were quite impressed, you know, that they had a niece of Paul Rader or
that they had somebody with that name. And I asked if they knew them.
"Oh yes, we know a lot about him," they said. "We don't
go to his church, of course." [laughs]. But he was very well known.
I...I found people in my Army ministry before I married that remembered
hearing him, especially on...on that Back Home Hour. There...there
is another pastor, he's in the charismatic movement, Ern Baxter, was a
pastor up in Canada. He's an Australian. But he had a church in Can...Canada.
And he would close the service a little early if possible, you know, and
they had the radio fixed up in the back room. amd that whole church would
go back there and listen to the Back Home Hour. So it was a very
popular program. All through the middle of the country especially we found
people that knew him and felt like they were personally acquainted because
of that program.
Excerpt (8 minutes) from tape
T8 in Collection 38, oral history interview with daughter Pauline Rader
Noll recorded in August 1984.
NOLL: Because his...it
was...the next thing we knew, they were building the Tabernacle that he
had on Clark, Barry and Halstead, which was further north than...than
the Moody Church. And it was to be a summer affair. Nobody thought it
was going to be anything more than a summer meeting. And it was to be
a steel tent rather than a canvas tent, so it had a great big roof and
steel barriers to hold up the roof and then the seats and there was a
gravel road...a gravel floor and wooden bench seats. The platform at the
Tabernacle was a great big high thing. It was the most horrible thing
to talk from, but there was a great big sounding board above it. Of course,
this was all in the days before microphones, buildings were different,
acoustics were different. And my father evidently needed space to move
around. He didn't move as much as Billy Sunday, but he sure moved. And
he always waved his arms a lot, because he was very expressive in the
way that he talked. He didn't stand and just read from notes. In fact,
my father's notes of any sermon were never more than a little piece of
scratch paper, and even that not most of the time. He did it all straight
from memory. He used to have a couple of notes he'd have on the side of
his Bible, but I don't remember him ever stopping and reading anything
or even glancing down unless he was reading the Scriptures. This Tabernacle
not only had a big platform, but it was a big...a big platform for the
choir, 'cause it was a big choir and then there was a great big section
that was for the band. And there was the organ and the piano. But when
winter came, the people wanted to go on and they still wanted to keep
the Tabernacle. And then's when it became...be called the Gos...Chicago
Gospel Tabernacle. And they closed it in and put stoves in. These were
great big pot belly stoves. I think there were either four or six. And
the place did seat, they said, five thousand, and I think it did before
they put the sides in. Then it must have gone done to about thirty-five
hundred. And it was always full, especially Sunday night. Talking about
any typical day at the Tabernacle and, of course, my life was the Tabernacle
at that time. I was teenager and I was very much in it with the youth
and all the work that we did. And the people that worked with my father
were all young. There was Merrill Dunlop who played the organ, Lance [Latham]
was at the piano, Clarence [Jones] who was part of the brass quartet and
his brother Howard, they were all our age. Most of them are...oh, some
of them were a little older, but most of them are the same age as I am.
And we all group up together, let's say, in the Tabernacle. Sunday was
the day that we were never any other place but the Tabernacle, even up
all the years I was in college and everything. This tabernacle was my
life. I think that was why it was so hard for me to adjust sometimes,
because I was in college all week and then at the Tabernacle Saturday
and Sunday, 'cause we had our youth meetings, a lot of them on Saturday.
Sunday started, I think it was ten o'clock and we had a very dignified,
almost what the Methodists call a worship service, but it was a very dignified
service. There was not the band, only the organ and part of the choir
that came Sunday morning. Then we always ate there after the...the service
[?] had been going a while. They had a cafeteria and the ladies put it
on. We used to have sandwiches and soup, and everybody stayed. Then by
two o'clock, Sunday school started, and there were rooms, and there were
side rooms, and then the big part had classes all over it. And this went
for...on for most of the afternoon. Most of the time we weren't even through
till four. Then there were some youth meetings at five, I think it was,
somewhere along like that, until it was time for supper. Then we had another
supper. Sometimes it was cafeteria, sometimes we went out, but we had
our meal there. Then the whole service started at seven o'clock. And then
the band would come and the big choir. And then, of course, later when
radio started, this all became part of it. It was a big meeting and this
is when the biggest crowds came. And it...the early days it was full and
I mean full. They would have to announce sometimes for people to move
along the bench so that everybody could get in. And with the gravel and
those horrible stoves, it was fairly comfortable if you sat near enough
to the stove, but if you weren't too near the stove, it could be pretty
cold with those gravel floors. Speaking of week nights in the Tabernacle,
they had a Wednesday night meeting. And it was never very big. I think
most of the time it was in the side room. And if there was a Thursday
night there, I don't even remember it. We had big meetings Saturday, because
this is when the Boy Scouts and Girl Guides met in order to have their
meeting. And we used to even play baseball Saturday out in the lot. Here's
a good joke in a way. Maybe it doesn't come in out of this question, but
speaking of baseball in regards. And some of used to go out there and
play baseball on Saturday in this lot. And my father was so very proud
of the fact that his daughter Pauline batted the ball and it went over
all the billboards and hit one of the Halsted street cars and it broke
the window. I don't think my father ever paid a bill that he enjoyed more,
because you see, he didn't have any boys and he wanted boys very much.
In fact, each one of us were named for a...a boy. Maybe before I get through
all this I'll tell you how I got my name. But the fact is that our life
at the Tabernacle was that way. Here we played ball in the afternoon,
we had our meetings. We were around and about that place all the time.
My last two years in college I had a car of my own. It was a Rio, if you've
ever heard of it. It was green and had...you could put the top down and
it had a mother-in-law seat in the back. All the kids in the Tabernacle,
I think, had a ride in that car at some point or other. And sometimes
we'd have as many as ten in there, all piled in and on the running board.
And, of course, Lake Harbor was going then, which was the summer place.
We were going back and forth. And these young people, and all who worked
in the Tabernacle and were part of the program, were also part of our
life. And this was what made it such a glorious time for all of us. I
don't think there were too many worldly temptations for any of us 'cause
we were so busy.
Excerpt (1-1/4 minutes) from
tape T1 in Collection 410, oral history interview with Art Rorheim (involved
in the Tabernacle's youth program as a participant and later as a leader)
recorded by Bob Shuster on March 31, 1989.
SHUSTER: What was
a typical service at the Tabernacle like?
RORHEIM: Well, the
Tabernacle I've often said perhaps the most unusual...I look at it as
the most unusual church the world has ever known. There...the reason I
say that is, well, here you'd walk into the Tabernacle and here it...it's
just a tabernacle with sawdust floor, you know, and...and wooden benches
for seats. And you'd see these big coal stoves along each side that heated
the place. But the place was just ignited with the real Spirit of the
Lord. There'd be a band of maybe fifty pieces up on the platform that...Richard
Oliver was the man who led that band. And then they would...they would
have two, three big grand pianos on the platform. And they had an organ
that was supposed to be the second largest organ in the city of Chicago
that really rocked that place with beautiful music as...as Merrill Dunlop
and Doc. Latham would play that organ. And...and then too the thing that's
interesting there, it was before the days of PA [public address] system.
There was no PA system. And they just kind of had a baffle up behind the...the
speaker up there to help push the sound out and....
Excerpt (2 minutes) from tape
T1 in Collection 268, oral history interview with Helen Lowery (attended
the Tabernacle and volunteered in its programs) recorded by Bob Shuster
on March 26, 1984.
SHUSTER: You've
mentioned how many musical activities there were at the Tabernacle. Why
do you think there was such an emphasis on music?
LOWERY: I think
it was a music...part...I think the music played a big part in drawing
people to the Tabernacle, because I don't think churches at that time
had as much music as they have now. I know the little church we went to
before we started going to the Tabernacle, we had the traditional organ.
That's to have played the hymns that were right there and...and if it
wasn't printed on the page they didn't play it. The same with the pianist.
And you had...you had a choir that sang the ordinary old hymn and really
didn't do anything big. I don't think that music became such a part of
our worship, or was such a part of the worship until.... I think Mr. Rader
probably promoted it because he was rather flamboyant and he wanted all
of these things going. And he had these musicians. And he wanted everybody
to take part in everything. And he just used everything he had. You know
he gave you both barrels all the time. And I think people were won to
the Tabernacle. That was one reason they came, was because there was so
much music and there was so much joy in the music. And it was spontaneous
and you never know, he'd turn and say, "Why don't we do..."
whatever it was, and he'd...and Merrill [Dunlop] and Lance [Latham] would
sit down. Lance would be at the organ and Merrill would be at the piano
and they'd take off in a key and the congregation would start singing
and away we would go. And then it just became better music, because you
had an educated man like Merrill who...who knew these anthems and these
works of art.
Excerpt (1 minute) from tape
T4 in Collection 38, oral history interview with Virginia Latham, wife
of Tabernacle musician and youth leader Lance Latham.
LATHAM: Paul Rader
was still there when the Depression was on. And people's homes were foreclosed,
nice people, good people, middle class people. They lost everything. And
he was feeding them in the Tabernacle. He sent out a let...a message to
bakeries, stores, meat markets, everything to send their food over to
us and we would give it to them. And he had a crowd in that Tabernacle
every single day that listened to the gospel of grace first and then they
went in and got their packages of food according to the size of their
family. My mother worked with the clothes and there they clothed a lot
of people who had lost everything. These were hard times. It was a wonderful
time. I wouldn't have missed it for anything, but it was not easy, but
God was in it.
Excerpt (3/4 minute) from
tape T1 in Collection 351, oral history interview with Burt Long (missionary
who was influenced by Rader) recorded by Heather Conley on November 26,
1986.
LONG: When the Tabernacle
closed down during the Depression it was because they put so much money
into food relief for poor people that they just went broke. Couldn't raise
enough money to justify their heavy program of giving to...food to the
poor people. That...two churches arose from it. One was the Chicago Gospel
Tabernacle with a different pastor, and he started over as a very small
church. And another church was founded by Lance Latham, who was the musical
director and boys and girls work director of Paul Rader's. And that started
by meeting in different hotel, any room that we could find. And I was
in the group that went out with Dr. Latham or Lance Latham.
Excerpt (1-1/4 minutes) from
tape T2 in Collection 446, oral history interview with evangelist Jack
Wyrtzen recorded by Bob Shuster on October 5, 1991.
SHUSTER: Let me
just ask you, parenthetically, did you ever hear Paul Rader preach or...?
WYRTZEN: No, I never
did.
SHUSTER: He had
died really just a couple years after you were converted, so....
WYRTZEN: Yeah, but
I sure saw the results. He led Howard Ferrin, who started Providence Bible
Institute, to the Lord. He led Ralph Davis, who was one of the big men
of the African Inland Mission. Forrest Forbes was the first missionary
we ever supported. He led him to the Lord.
SHUSTER: Charles
Fuller. He was another.
WYRTZEN: Yeah, yeah.
He came out of him. Bob Williams became Borneo Bob, started 119 churches
in Borneo. And one of my best friends was Glen Wagner. He was an All-American
University of Illinois football star. He ran all of the sorority and fraternity
houses on campus at the University of Illinois. Wild guy. He went to hear
Paul Rader in Peoria, Illinois, in a theater and he got converted. And
he became the head of the Pocket Testament League. He and I preached to
300,000 men across the front lines of the 38th parallel in Korea for the
Pocket Testament League. And he must have really been great. I was...you
know, I look at some of these men, they were...they laid a foundation
of Evangelical Fundamental Christianity across the world.
Excerpt (1 minute) from tape
T1 in Collection 410, oral history interview with Art Rorheim (involved
in the Tabernacle's youth program as a participant and later as a leader)
recorded by Bob Shuster on March 31, 1989.
RORHEIM: But I guess
the thing that with the Tabernacle which I'm sure you've heard many people
share, just the tremendous ministries that came out of there. You know,
when you think my pastor, Doc. Latham, who was Paul Rader's secretary
for many years and...and what was part of the staff there. And then I
look at the whole North Side Gospel Center coming out of there. And the
Slavic Gospel Association. And, of course, Torrey Johnson and Youth For
Christ was part of that. And I was at the Tabernacle when Clarence Jones
was having his farewell to go to South America to start radio station
HCJB. And I was just a kid sitting there and I can remember how they...Clarence
shared how many people shared how foolish he was to go to South America
because they don't even have radios there. What are you go there and start
a radio station for?
Excerpt (2-3/4 minutes) from
tape T1 in Collection 285, oral history interview with evangelist Torrey
Johnson recorded by Bob Shuster on October 23, 1984.
JOHNSON: My father
was a great admirer of Paul Rader. And I was also a great admirer, almost
a...almost a disciple of Paul. So that while I went to my own church a
great deal, getting into my later teens and early twenties, I took every
opportunity I could to hear Paul Rader preach, both in the Tabernacle,
which he had on North Avenue, which is now the Moody Church, and also
when he moved to the Tabernacle on Barry and Halsted Streets. And I heard
him many many times. I was greatly blessed and greatly challenged. In
my way of thinking in my lifetime, Dr. Ironside was the great Bible teacher
of Chicago in my lifetime and Paul Rader was by far the great evangelist
of Chicago. And I was blessed by both those men.
SHUSTER: You said
that you greatly admired him. What was it that you admired most about
him?
JOHNSON: I think
his world vision. He had a vision for the world and he had a heart that
was big enough to take in a whole world. He was very daring. He was a
great promoter. He had a great deal of imagination. He probably was a
little bit ahead of his time. I think probably a part of his difficulty
was he was too far ahead of the people and they couldn't quite either
catch up or keep up with him. So that he pioneered a great deal of what
other people did later on. And I think when you come to ask me about Youth
For Christ, I think I would tell you this: I received my vision of the
world from Paul Rader. And also from my pastor Dr. C.T. Dyrness and the
missionary program he had. The difference between Rader and Dyrness was
Dyrness was conventional, traditional, but with a burden for the world.
Rader was more daring and imaginative and was a pioneer in taking missions
out of the 19th century and putting it in the 20th century. So I received
a good deal from both of them. But I think my fires were lit more in that
regard from Paul Rader than from Dyrness. And I think that was one...that
was one of my biggest contributions to Youth For Christ: world vision.
Epilogue
The Tabernacle's impact
in the Jazz Age can't be separated from Rader, because it was an extension
of his faith, dreams, and commitment. It reflected his vitality and
bore marks of his weakness.
The Tabernacle was
a means of Gods grace to many thousands of people. The seeds planted
there in the 1920s and 30s played a great, immeasurable part in shaping
American Evangelicalism in the 1940s and 50s and even the present. At
the Tabernacle were pioneered ways to present the Gospel to an increasing
secularized and frantic culture, a contribution that was largely unacknowledged
in later years.
From the people
who attended the Tabernacle as well as the staff would come Christian
workers of the next generation, such as Torrey Johnson, Peter Deyneka
and Merrill Dunlop. And for many, many others, the memory of the boldness
and experimentation with methods learned at the Tab set their expectations
for their next churches as well as their own Christian walk.
Still, one man,
Paul Rader, was central to the Tabernacle. But Raders example was two-edged.
The flexibility he embodied could lead to pragmatism as the master, not
a servant. And his style of charismatic leadership could result in churches
built around leaders and not God. His eagerness to grasp opportunities
ultimately led to over-extension and a downfall that hurt many. He was
a bold, energetic and loving proclaimer of the Good News in a sinful world
and his weaknesses were the counterpart of his strengths. When he faced
His Master, whatever sins he had to be forgiven, burying the talents he
had been given was not among them.
Our thanks!
It has been almost
twenty years since the Archives staff produced an earlier version of Jazz
Age Evangelism -- the exhibit was housed in exhibit cases in 1984.
The Internet is probably a medium Paul Rader would have explored had it
been available to him, so this online exhibit is a fitting tribute not
only to his contribution to the church and evangelism, but to his ingenuity
and resourcefulness.
The staff particularly
want to acknowledge their reliance on Larry Eskridge's 1985 master's thesis,
"Only Believe: Paul Rader and the Chicago Gospel Tabernacle, 1922-1933."
This excellent history was a resource and a guide to us from start to
finish, although, of course, Mr. Eskridge bears no responsibility for
any opinions expressed in this exhibit. It is our hope that some day the
thesis will be published, so that it can be more widely available.
We owe a great debt
of gratitude to Paul Butler, David Dunlop and the Merrill Dunlop estate,
which made available for the exhibit the audio excerpts for the Tabernacles
broadcasts. Read Burgen did the audio restorations that made it possible
to use the recordings.
We would also like
to thank the individuals who have generously donated the materials about
the Chicago Gospel Tabernacle and Paul Rader materials or who have been
willing to be interviewed. They include:
- John Bauerlein
- William
Bickett
- Lloyd Cory
- William
Dillon
- Merrill
Dunlop
- Larry Eskridge
- Harriet
Rader Kisler
- Frank Longino
- Pauline
Rader Noll
|
- Walter
Osborn
- Paul M.
Rader
- Art Rorheim
- Ray Schulenberg
- Paul Smith
- Perry Straw
- Grace Van
Deraa
- Andrew
Wyzenbeek
|
Finally, our colleague
David Malone of the Wheaton College Archives and Special Collections was
often of invaluable and kind assistance as we tried to turn physical items
into digitized documents for you to view.
Timeline
Chronology
of Paul Rader and the Chicago Gospel Tabernacle |
1879 |
Daniel
Paul Rader was born on August 24th in Denver Colorado, son of Daniel
Leeper Rader and Laura Eugenia (Shakelford) Rader. He had four sisters
and five brothers, three of whom died in infancy. |
Father was
appointed a Methodist missionary to Cheyenne, Wyoming by the Methodist
Episcopal Church (North) |
1888 |
Converted while
talking with his father after attending a revival meeting in Cheyenne.
Read Rader's account of his own coming
to faith in Christ. |
ca. 1895 |
Rader went
on his first preaching tour |
1896 |
Family returned
to Denver when Paul was a teenager when father became publisher of
the (Methodist) Rocky Mountain Advocate |
ca. 1897-1899 |
Attended University
of Denver |
1899-1900 |
Attended University
of Colorado. Began earning a reputation as a football player and boxer |
1900-1901 |
Attended Central
College, Missouri, also coached and played football |
1901-1902 |
Student, football
player, and director of athletics at Hamline University, St. Paul,
Minnesota |
1901 |
Was an original
founder of Beta Kappa Fraternity on October 15th |
1902-1904 |
Taught and
coached at University of Puget Sound, Tacoma Washington |
1904 |
Ordained on
September 21st Congregational Church |
1904-1906 |
Pastor of Maverick
Congregational Church, East Boston. |
1906 |
Married Mary
Caughran on June 21 |
1907-1909 |
Pastor of the
Holladay Congregational church in Portland, Oregon. Resigned because
of a growing lack of conviction in his preaching and faith |
1907 |
Daughter Pauline
Caughran born on April 29 in Portland, Oregon |
1908 |
Daughter Willamine
Mary born on August 5 in Portland, Oregon |
1909 |
Left the pastorate
to enter business, working as a boxer and boxing promoter, then started
an oil service company |
ca. 1912 |
Reconversion
of Rader in New York City |
1912-1914 |
Caretaker and
eventually assistant pastor of CMA Tabernacle, Pittsburgh, under the
mentoring of pastor E. D. Whiteside |
ca. 1913 |
Served as a
song leader and assistant at several meetings around the country led
by A. B. Simpson |
1914 |
Became full-time
itinerant evangelist |
Evangelistic
meetings in Toledo, Ohio |
1915 |
Evangelistic
meetings in Chicago, Illinois |
Call to the
pulpit of Moody Church of Chicago on February 3 |
Held evangelistic
meetings during the summer in a tent at the corner of LaSalle, North,
and Clark Streets |
Moody Tabernacle,
at the site of the summer meetings, was opened on November 7 as the
center of Moody Church's evangelistic program in the city. The old
church building on Chicago Avenue was sold in 1917 |
1916 |
Daughter Harriet
Ellen born on April 1 |
1917 |
Evangelistic
campaign in June at the Church of the Open Door in Los Angeles, California,
during which Charles Fuller was converted |
1919-1924 |
President of
CMA (was vice-president, succeeded A. B. Simpson on his death) |
1919 |
Evangelistic
campaign in New York |
1920 |
Tour of Alliance
missions between May and October |
1921 |
Tabernacle
Publishing Company formed on April 19 |
Left Moody
Church in September |
1921-1922 |
Revival tour
of southeastern United States in late-1921 and early-1922 |
1922 |
Gospel Missionary
Association formed on April 3 by Rader and Johnson to form the organizational
basis of a summer evangelistic campaign in Chicago |
Founded World
Wide Christian Couriers |
Broadcast over
the Chicago municipal station (WBU) from city hall over the next two
weeks starting June 3. Broadcast at irregular intervals from different
stations for the next three years |
Steel Tent
holds first meeting on June 18. The campaign was announced as ending
on Labor Day. Shortly before the end of the meeting, Rader and the
staff of the meetings decide to establish the Chicago Gospel Tabernacle
as a permanent church |
First great
missionary rally on September 17 (by 1932 were supporting 192 missionaries
around the world) |
1923 |
Evangelistic
campaign in Philadelphia |
1924 |
Rader resigned
as president of the C&MA in January |
Development
of the Young People's Life Investment Movement, which involved young
people in evangelistic outreach around Chicago |
1925 |
Paul Rader
givens the invocation at the first day of broadcasting of new Chicago
radio station, WHT. |
Beginning of
regular radio broadcasts, starting on April 26, over station WHT,
owned by once and future Chicago mayor, William H. Thompson. Rader
agrees to provide fifteen hours of Sunday programming for the next
ten years. |
Held a memorial
day picnic on May 30 at Tower Lakes Park in northern Illinois. 2000
people attended. This was the first of a series of church related
events throughout the summer. But later in the year, Rader sold the
land and instead made plans for a summer camp facility at Lake Harbor,
Michigan |
Evangelistic
campaign in Ocean Grove, New Jersey |
First issue
of National Radio Chapel Announcer in December, a glossy
magazine of over fifty pages about the Tabernacle's radio programs
and other activities. With the June 1926 issue the name was changed
to World Wide Christian Courier. The magazine was discontinued
in mid1932 |
1926 |
Rader filled
the pulpit of Angelus Temple from January through March during Aimee
Semple McPherson's absence |
Fourth annual
Missionary conference, May 5-9 |
Chicago Gospel
Tabernacle purchased a 217 acre site in May (including a half mile
of beach front) in Lake Harbor, Michigan for a summer camp. Years
later, after the Tabernacle has sold the property, this became the
site of Maranatha Bible Camp |
Opening of
Lake Harbor summer conference grounds near Muskegon, Michigan, in
June |
World Wide
Christian Couriers formed, ca. June, as a corporation to replace the
Gospel Missionary Association. WWCC served as the corporate base for
all of Rader's evangelistic activities, including the Tabernacle |
Evangelistic
campaign in Philadelphia, September 13-November 28 |
1927 |
Rader supporter
Albert M. Johnson purchased the lot on which the Tabernacle stood. |
The Tabernacle's
Sunday broadcasts on WHT reduced to five hours in June because of
Federal Radio Commission regulations |
Clarence Jones,
of the Tabernacle staff, dedicates his life to foreign missions during
a summer conference at Lake Harbor. He begins plans which eventually
result in his founding, with Reuben Larsen, missionary radio station
HCJB in Quito, Ecuador |
Reached agreement
in September with station WJBT for Sunday broadcasts and the use of
WBBM's transmitter |
Christian Courier
Club formed at the Tabernacle. The purpose was to involve laymen in
evangelistic efforts, visiting homes, factories and prisons and holding
street meetings |
1928 |
F. F. Bosworth
starts a series of evangelistic meetings (January 4- ?) at the tabernacle,
with the Tindley Jubilee Gospel Singers |
Paul Rader
holds evangelistic meetings in Fort Wayne, Indiana, February 14-18 |
Sixth Missionary
Conference, May 30-June 3 |
The Metropolitan
Tabernacle (soon renamed the Cosmopolitan Tabernacle) started in Toronto
on September 9, under leadership of Oswald J. Smith, who becomes the
World-Wide Christian Courier's Canadian Director. The Tabernacle met
in Massey Hall. |
River Lake
Gospel Tabernacle, under the leadership of Luke Rader (brother of
Paul) opened on November 18 in Minneapolis. It is closely affiliated
with the Chicago Gospel Tabernacle. The Tabernacle grew out of meetings
Luke Rader held in the city beginning in July. The Tabernacle continues
to be a prominent church in the city for years to come |
1929 |
Gerald B. Winrod
becomes interim pastor of the Tabernacle in July while Rader is away
on his missionary journey |
Missionary
journey (August 5-December 25) by Rader to visit missionaries supported
by the Tabernacle and to lead evangelistic meetings in 22 cities,
including Tokyo, Peking, and Shanghai. His travels took him to China,
Japan, Borneo, India, Palestine, France, and England. |
On his way
home from London , Rader broadcast on December 22 on the ocean to
4,000 in the Tabernacle as well as the radio audience |
1930 |
Tabernacle
"Breakfast Brigade" broadcasts were carried over twenty-six stations
(starting on April 28) on the east coast and the midwest over the
CBS Network at 7am for seven days a week. The arrangement proved too
expensive and was canceled by the summer. |
Billy Sunday
led evangelistic meetings at the Tabernacle, May 25-31 |
Lake Harbor
Conference Ground opened for the season on June 28, which continued
until September 1. |
Rader led evangelistic
meetings in Dixon, Illinois, July 20-August 16 |
The Tabernacle
ended its broadcasts over WJBT on August 17. The Tabernacle continued
to broadcast a few hours of programs over a variety of stations until
the beginning of 1933. |
Held meetings
in Los Angeles |
W. B. Hogg
joined the Tabernacle and served as Rader's replacement during Rader's
world wide missionary journey |
Richard W.
Oliver, of the Tabernacle staff, died in an auto accident on October
22 |
Farewell ceremony
on November 2 for Rader and the missionaries traveling with him. His
trip would include Toronto and Montreal, Ireland (where he held evangelistic
meetings), Scotland, England, Italy, Greece, Egypt, Palestine, India,
Singapore, Java, Bali, Borneo, the Philippines, Hong Kong, China,
Japan, Vancouver |
Rader held
a revival campaign in Belfast, Ireland, November 16-December 7 |
1931 |
Rader began
an evangelistic campaign in Bombay, India, on January 10 |
Rader returns
to Chicago from his missionary tour on May 4 |
Missionary
conference, May 4-10 |
Evangelistic
meetings in Milwaukee, Wisconsin, in July lead by Ralph Rader, led
to the start of a Tabernacle in that city, under George Ziemer |
Clarence Jones,
his family, and transmitter for the missionary radio station in Ecuador,
HCJB, was dedicated to the Lord's service on the platform of the Tabernacle
on August 2. Tabernacle members provide much of the support for the
early ministry of HCJB. |
Series of evangelistic
meetings in Detroit in August leads to the formation of a Tabernacle
in that city, under Rev. E. J. Rollings |
Milwaukee Tabernacle
opened in September |
C. L. Eicher
resigned as director of the Tabernacle's mission program on November
5 |
A Family Foundation
was set up to help people in economic distress |
1932 |
Rader led evangelistic
meetings in Los Angeles in January, which resulted in the founding
of a Tabernacle in that city, pastored by W. B. Hogg. Paul Fleming
dedicated his life to the Lord during these meetings |
The Tabernacle
staff led by Rader redesigned the World Wide Christian Couriers to
become a network of small clubs of men and women that studied the
Bible and engaged in grass roots evangelism in their neighborhoods.
Handbooks and other curriculum were prepared to help train them and
bi-monthly conference were held to exchange experiences and help build
enthusiasm. By the fall, sixteen other tabernacle, mainly in Midwestern
cities, were starting Courier clubs in their cities. By the end of
the year, fifty Courier classes were going in Chicago. |
Rader holds
evangelistic meetings in Plattsville, Illinois, in May and starts
a tabernacle there. |
Annual missionary
conference, May 29-June 4 |
Paul Rader's
Pantry formed (ca. June) to gather and can food for the needy. By
the end of the year, the Pantry had fed 41,000 families, including
100,000 children |
Chicago mayor
Anthony Cermak participated in 10th anniversary celebration |
First issue
of The Courier, an eight page newspaper of Tabernacle activities,
with emphasis on the Courier Clubs, is published on October 8 |
By October,
in a number of cities throughout the Midwest, Rader has either started
a Tabernacle or entered into some kind of affiliation with an existing
independent church. These churches served as centers for Courier clubs.
There are affiliated tabernacles in Akron, Appleton, Aurora, Des Moines,
Detroit, Freeport, Elgin, Galesburg, Los Angeles, Milwaukee, Muscatine,
Platteville, Mt. Clemmens, Royal Oaks, and Zion. |
A.M. Johnson
no longer able to maintain the payments (October) on the lot in which
the Tabernacle stood. Rader personally signed a note taking over the
payments. |
First Tamasha
(Courier bi-monthly conference) held at the Tabernacle on November
18 |
Toward the
end of the year, several of the Tabernacle staff had to be let go
because of lack of funds |
Radio program
The Back Home Hour went off the air in December. It was later
continued by Luke Rader, among others. |
1933 |
Paul Rader
went to Los Angeles on February 12 to attend to difficulties with
the tabernacle in that city. Clarence Ericksen substituted for him
in Chicago. Rader then was legally unable to leave California because
of the debts owed by the Los Angeles Tabernacle |
Because of
lack of funds, Tabernacle radio ministry went off the air in February
|
Because of
overwhelming debts against the World Wide Couriers organization, Rader
decided in April the Couriers should declare bankruptcy and severed
it from the Tabernacle, and resigned as pastor. Clarence Ericksen
became his successor, assisted by Merrill Dunlop. |
Last issue
of The Courier published on April 29 |
Lance Latham
founds the North Side Gospel Center in Chicago and is joined by several
Tabernacle families. The first service is held on Easter Sunday. Latham,
who had been in charge of Tabernacle Scouts, the Tabernacle's program
for boys and the White Shirt Brigade, a boys choir, later (1950) founded
the Awana Clubs, a Christian youth ministry |
Rader received
DD and LLD from Bob Jones College on May 31 |
Rader led summer
revival meetings during the Chicago World's Fair |
The Chicago
Gospel Tabernacle resumes the broadcasting in the Fall of "The Heaven
and Home Hour" under Clarence Ericksen |
1934 |
Rader led summer
revival meetings during the Chicago World's Fair |
WWCC was reorganized
at the World Wide Gospel Couriers on August 10 |
1935 |
Bankruptcy
of the World Wide Christian Couriers finally resolved in court and
assets divided in May |
Rader became
pastor of the Fort Wayne Gospel Tabernacle in Fort Wayne, Indiana
until 1936. Paul Fleming, who later founded New Tribes Mission, was
assistant pastor. |
Evangelistic
meetings in Detroit |
1937 |
Chicago Gospel
Tabernacle incorporated as a church in March |
Paul Rader's
preaching tour of Great Britain cut short by illness |
1938 |
Returned to
California in the United States in January. Remained ill and in the
late spring was admitted to Hollywood Hospital. |
Died on July
19 in Hollywood Hospital, Los Angeles, California of cancer of the
prostate |
Funeral services
on July 22 at the First Presbyterian Church, Hollywood attended by
over 2,500. Buried at Forest Lawn Memorial Park in Glendale, California |
1939 |
World Wide
Christian Couriers was dissolved in January |
1963 |
Congregation
sells the Tabernacle building and moves to another building on Sheffield
Avenue, retaining the name "Chicago Gospel Tabernacle." The original
building became a supermarket and later a sports supply store. |
1979 |
The congregation
of the Chicago Gospel Tabernacle disbanded. Remaining financial assets
are given to missionaries the church supported and to Moody Bible
Institute to start the Chicago Gospel Tabernacle-Paul Rader fund to
support education for inner-city students. |
Tabernacle film footage
Click on the player
above to see a silent contemporary film about the Tabernacle. (Please
note: The film has no sound track.) This film was created ca. 1928 for
unknown purposes. It includes brief scenes of some of the Tabernacle activities
(such as the choir, band, radio programs, missions) and of its leaders
(including Paul Rader, Clarence Jones, Merrill Dunlop, and Lance Latham.)
The total running time is approximately 15-1/4 minutes.
Tabernacle audio
Almost no recordings
remain of the thousands of hours that were broadcast from the Chicago
Gospel Tabernacle. Featured here are three of the few remaining moments
that have been preserved.
Program broadcast
on June 3, 1930. Paul Rader is the speaker in a presentation that combines
the creation of the world, the life of Christ, and Christian witness in
the modern world. Notice how the Tabernacle was using speech, sound and
music to prodcue a program especially designed to use the strengths of
radio, rather than just broadcasting a sermon. About 13 minutes.
Another clip from
June 3, 1930. After the Men of Note singing a verse of Marching to
Zion, Rader invites the audience to join in singing the hymn. About
2-1/2 minutes.
The short undated
sermon "The Stone Age." This was on one side of a phonograph
record that the Tabernacle gave away as a gift to anyone in the radio
audience who wrote in requesting it. About 4 minutes.
Credits
Most of this exhibit
was based on the holdings of the Billy Graham Center Archives, especially
Collection
38, the Paul Rader Collection. Bob Shuster (left) and Paul Ericksen
(right) of the BGC Archives staff developed the exhibit you are viewing,
which opened on November 1, 2003. Bob selected the exhibit items and created
the text and captions, while Paul worked on the production, site construction
and visual design.
Our student workers
Jeff Aernie, Evan Kuehn, Jonathan Seefeldt, and Todd Thompson also contributed
by scanning items, inserting the code for many of the page links, and
helping with design testing. We are indebted to those who assisted us
by pre-testing the exhibit, offering their observations, suggestions,
and helping us discover things that didn't work or could work more smoothly.
|